Thursday, 25 July 2013

Feast of Saint Mary Magdalene - 21 July 2013

Feast of Saint Mary Magdalene - 21 July 2013

Here are a few thoughts from the sermon I gave, in the name of Jesus Christ, in thanksgiving for the life and witness of Mary Magdalene.

I love this Holy Day in our calendar. I like jokingly calling it “Easter in July.” We get to hear the Easter readings; one can sense in the readings the fear, the total confusion of people running here and running there, the shock of the body not being in the tomb, the mystery and the total euphoria of being able to boldly proclaim – He is risen.

As I have mentioned to you before, I enjoy celebrating the witness of the greats in our tradition. It is sort of an opportunity to have a testimony; a testimony from a notable person in the past whose life was defined by their relationship with our Redeemer. These witnesses did not point to themselves, the pointed far beyond themselves, they pointed to God. They pointed to the Son who pointed to the Father, sustained by the Holy Spirit.

Mary Magdalene pointed directly to the pivotal claim of Christianity; the bodily resurrection of Jesus Christ.

And in our readings this morning we find ourselves at the tomb with Mary Magdalene, a woman who had seven demons cast out of her by Jesus was the first to say, “I have seen the Lord.” Some Christian traditions refer to her as the apostle to the apostles. The first to spread the Good News of the resurrection.

What can we learn from her witness today? Why are we here today, talking about Mary Magdalene.

I want to centre my brief sermon on two points:
1. “Come and See”
2. Boldness

a. 20:1 “While it was still dark, Mary Magdalene came to the tomb and saw that the stone had be removed.” Come and See…this language, ‘come and see’ is used often in the Gospel of John. Here is John 1:39, “They said to Jesus, “Where are you staying.” He said to  them, “Come and See.” They came and saw where he was staying and they remained with him.”
Likewise, in 1:46, Nathanial asks Philip, “Can anything good come out of Nazareth? Philip says, “Come and see.” Just moments later Nathanial says, “Rabbi, you are the Son of God.”
In John 4:29 the woman in Samaria says to her family, “Come and see a man who told me everything I have done.”

The resurrection, turns on its head all expectations. Thing are not what they simply seem to be…come and see.
Like Mary invited the disciples to come and see, so must we, who are also invited, to come and see.
Come and see our resurrected Lord.
Come and see new life.
Come and see the Kingdom of God. See it, dimly now, with its fullness to come.
Come and see that the followers of Jesus live differently in this world. Look at how differently people who came to Jesus lived their lives afterwards. Mary Magdalene, Peter, the other disciples, Paul, who gave their lives in telling others, “He is risen.”

Come and see…take and eat.

I find it very interesting that in verse 5, the beloved disciple, who ran faster than Peter and arrived at the tomb earlier, “he bent down to look in and saw the linen rappings lying there but he did not go in.” The evidence was there, but the beloved disciple did not go in. It took the boldness of Peter, at times the blundering one, to approach and comprehend the truth.

Like Peter, to be witness to the risen Lord today takes boldness. It takes boldness to take that leap of faith. It takes boldness to say, “My Lord is risen.” It takes boldness to not give into the seemingly omnipresent and provocative forces of materialism and more, more, more for me, me and me. It takes boldness to step out of your comfort zone…to trust God. To let go and let God.

I am working closely with a few of you who are struggling with sense of call to particular ministries. It takes boldness to send that email or to make that call to the Acadia School of  Divinity to being the process of applying for the MDiv program. It takes boldness, to move your family in hope of a better life for your family. It takes boldness to call AST to being the process of enrolling in the Youth Ministry Program. It takes boldness to take on an active lay role for our worship services. It takes boldness to give up your time to help with our coffee house, or to join a committee, or to be a warden. It takes boldness to give your testimony at one of our prayer groups or our book club. It takes boldness to say, I can’t do it all by myself.

It takes boldness to respond to exactly what Jesus told Mary, “Go and tell the others.”

Let us, like Mary, respond to the invitation.
Come and see.

Let us, like Mary, boldly go and tell others the Good News. Jesus is alive; he is alive indeed.

Come and see…
Take and eat…
Feed on this, in your heart, with thanksgiving.


Sunday, 14 July 2013

Homily Thoughts - Trinity 7 2013 (14 July)

The following is merely a few brief thoughts I used in preparing this homily. It is not the homily. I am thankful for many conversations over the years but I would like to draw particular reference to Richard J. Foster's book "Celebration of Discipline: The Path to Spiritual Growth." (HarperCollins 1998).

Mark 9:14-29

Prayer carries us, propels us, to the very frontier of the spiritual life.

Brief intro to George Herbert's poem "Prayer I."  I find it very compelling that the first line of the poem about prayer is, “Prayer, the church’s banquet.” When we think of the church’s banquet, we think of the great feast, the great meal, the mystery of the Last Supper, and it seems George Herbert, in the very first metaphor of a poem full of metaphors, links pray to the most holy meal of our faith. It is as if to say prayer is another part of the great sacramental mystery.

If study of our faith transforms the mind. If meditation introduces us to our inner lives.
It is prayer that brings us to the deepest and highest work of the spiritual life.

Prayer is the central street, the Main Avenue, God uses to mold us, to transform us, to heal us. The more we open to this molding  this transformation, this healing, the more we desire to conform to the Christ. Prayer helps us understand the frailty of our own desire and helps us to desire that which is sacred.

To be conformed to Christ leads us to desire the very things that Christ desires; to love the things he loves, to will the things he wills. Prayer is the main business of our lives. I want to say that again – prayer is the main business of our lives.

We must ask ourselves if prayer is our steering wheel or our spare tire?
Is prayer that which guides our day, which helps us know where to go and how to get there, or is prayer that part of our lives kept underneath the trunk of our car amid the other stuff that only comes out when we clean our car in the Spring or when we are stuck on the side of a road during our journey. Prayer is not a little habit tacked on onto the agenda of our days. Prayer is central to life itself.

There are many types of prayers, many ways to pray, some work for some people and some do not. My point this morning is not to go through all the different ways to pray but to make the point that prayer is central to the Christian life. So, I will briefly cover four points which I believe are central to prayer:
1. Prayer is a learned discipline.
2. Scripture is central to Christian prayer.
3. Listening
4. Intercession / Petition

1. Prayer is a learned discipline that must be practiced – In Luke 11:1 the disciples say, “Lord, teach us to pray.” They had prayed all their lives yet when in the presence of Jesus they realized they did not really understand how to pray. There were still some things they had to learn. Prayer is a learned process, feel free to experiment and sometimes even experience dryness in order to see what type of prayer works for you. (example)

2. Scripture – The written word reveals the living Word, Jesus Christ. If our prayer lives become un-hinged from Scripture our prayer lives, and our whole beings, risk becoming un-hinged from God. Read some Scripture and take it into prayer. There are wonderful ways, tried, tested and true, of praying through the Psalms or praying through the Gospels. (SU resources)
Example: I enjoy Gospel Contemplation (describe). 

3. Listening – I don’t think we can even know what to pray for without listening for the silent thunder of God’s voice amid the silence. Like Jesus we need time to withdraw from the busyness of the world. God gave us the Sabbath – not for God but for us.

4. Intercesssion / Petition – Listening to the Lord is the first thing, the second thing and the third thing necessary for successful intercession. We hear what to ask for in the silence… and we petition in hope. Pray in faith. Pray in hope. Pray in love.

Let us never forget a point made by Peter, “The enemy of our souls prowls about like a roaring lion.”

Prayer is like a diver’s breathing tube. It is our source of fresh air, sustaining fresh air, which ushers in peace…joy…hope.

Offer prayer clinics / Quiet Days / guest speakers...etc...

Let us pray.